by Dilpreet BhullarPublished on : Jul 30, 2022

The exhibition Mobile Palace showcases a series of immersive textile installations created by contemporary artist Swapnaa Tamhane at the Royal Ontario Museum, Toronto. As part of the exhibition, curated by Deepali Dewan, the crest and trough effect created with the textiles suspended from the roof at the first glance affirms what seamlessly flows through the exhibition: the essence of the non-linear temporality and in-between spaces. The colour and the pattern of the motifs on the textile demand a closer look to gauge the singularity of each design carefully crafted on the immersive installation. Since each of the marks defies the said assumptions, the impressions turn into an act of resistance – the notion pervasive in her large art practice. The distinctive appearance of the design renews the critical desire to look at the world with a new pair of eyes.

The origin of these motifs, found within the exhibition Mobile Palace, lies in the modernist architecture of Le Corbusier's Ahmedabad Textile Mill Owners’ Association House. With the exhibition, Tamhane was keen to turn it into a decorative, soft architecture. In an interview with STIR, the artist mentions, “I traced the building through motifs, taking the entrance ramp, niches, and the exterior brise-soleil have been transposed into block print designs.” Like the architecture of the building remains the vestige of political history and social economics, the textile in the hands of the Tamhane is also a witness to the story of impermanence.

“The artworks begin with cotton and its significance in the independence movement in India, the role of the textile mill and handloom industries, and the architecture that was commissioned in the post-independent landscape. I am interested in how a motif can signify several complex ideas at once,” adds Tamhane. The cotton mill-made panels in Mobile Palace are printed and dyed in natural colours. The presence of indigo, carrying colonial valency, does not go unnoticed in the display. The artist traces its importance in the colonial discourse, “Indigo is significant in its historical underpinning recalling the peasant-led revolt against British planters in 1859, as well as the once-abundant growth in Sindh that has all but disappeared. The use of indigo also refers to the current desire for the handmade, including dyeing yarn for khadi and khadi denim used by designers.”

Crucial to the exhibition are three cotton cloth installations created out of a heavily patterned block-printed fabric. On one hand, the installations replicate the sweeping ceiling of the cathedral-like auditorium in the building, on the other hand, they are translated into a shamiana (tent) – ubiquitous to grand Ottoman or Mughal culture. Furthermore, with this, Tamhane aspires to recontextualise the notions of decoration and pattern in compositions that echo tent forms used in India. Sophisticated in their construction, decoration, and ornamentation, the shamiana in the precolonial times was tantamount to the heart of the power, as its etymology suggests: the Persian word shah means king and miyana means centre.

With the onset of the British Raj, the shamiana was equated with the makeshift tents: a home to nomads perpetually leading a life on the move. The peripatetic way of being was antithetical to the coloniser's view of a secured living. Its sociological synonymy as temporary, transient and unreliable makes shamiana a metaphor for grey morality. As part of the immersive exhibition, the viewers are encouraged to enter and experience the tents. The tent – a performance in itself – entails a suspension of disbelief: the fantastical element eyes the world beyond the confinements of state. The audience reflects not only on the production – the inner workings of the shamiana – but also on what lies beyond the space of theatrics – the outer world.

Additionally, the layered fabric compositions swiftly challenge the colonial hierarchies between art and craft. In a country like India – punctuated with diversity - the artisans and craftspeople across the vast subcontinent share a vast set of skills and vast knowledge. As the title of the exhibition Mobile Palace suggests - the reification of the colonial semblance of order - it also attempts to question and disturb the hierarchies by working with quote-on-quote crafts like woodblock carving, block-printing, embroidery or ornament by adding a conceptual meaning to it. Tamhane frequently collaborates with artists based in Gujarat, India, to realise her creative process, “I want to collapse all these separations between the ideas of what art is, what craft is, and what design is, into visual encounters that bring all these ideas together, even onto the surface of a textile. The woodblock carver, Mukesh Prajapati, block-printer, Salemamad Khatri, and Qasab Kutch craftswomen are always credited in my work.” 

Tamhane's response to the rich textile traditions and techniques practiced in India with the contemporary lens is reflected in the sweeping textiles and the incongruent design of the lines. Moreover, the performative nature of the tent activates the in-between spaces to manoeuvre the viewers to experience what lies outside the restricted terrain of inclusive and exclusive. “I would love for visitors to feel enveloped by the abundance of block printing, to notice all the interruptions in the patterning, to have their eye caught by the glittering embroidery. Each textile included is entirely unique in the print and dye application, with further additions of appliqué and beading. Lastly, I want viewers to learn about these new forms of collaboration, to think about the histories of materials like cotton and indigo, and to reconsider decoration and ornamentation as metaphors for larger ideas,” concludes Tamhane.

The art exhibition Mobile Palace runs at Royal Ontario Museum, Toronto until August 1, 2022

Dilpreet is a writer-researcher based in New Delhi. She is the Alliance for Historical Dialogue and Accountability Fellow, Columbia University, New York. She has been co-editor of the books Third Eye: Photography and Ways of Seeing and Voices and Images. Her essays on visual sociology and identity politics are frequently published in leading books, journals and magazines. She is the associate editor of a theme-based journal dedicated to visual arts, published by India Habitat Centre.

Dilpreet is a writer-researcher based in New Delhi. She is the Alliance for Historical Dialogue and Accountability Fellow, Columbia University, New York. She has been co-editor of the books Third Eye: Photography and Ways of Seeing and Voices and Images. Her essays on visual sociology and identity politics are frequently published in leading books, journals and magazines. She is the associate editor of a theme-based journal dedicated to visual arts, published by India Habitat Centre.

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